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The use of the Golden Section establishes recurring rhythms and
proportions throughout the work of art, all based upon and 'echoing'
the initial ratio. As with the overtone series in music, all
subsequent elaboration directly relates to the initial premise. In
this way, the microcosm reproduces, on a smaller scale, the
proportions of the macrocosm.
Gradually, I have come to realize that the purpose of art is linked
with the purpose of life. This was made clear to me during a visit to
India in l972. I saw works which were conceived and executed
according to spiritual principles. These principles were meant to
evolve and stabilize certain human potentialities: focused
contemplation, prayer to the deity, awareness of the divine. I
understood that my life and art, in order to evolve and deepen to its
full potential, should proceed from a focused anchor of contemplation.
Art should not be a mere expenditure of mental and physical energy,
dissipated and non-reusable. Through focused attention transmitted to
the image, a spiritual energy is generated, dwelling within, animating
the image. This energy in turn radiates benefit for the artist and
viewer. By means of this approach both artist and viewer become
aware of connecting links between spiritual truths and the rhythms and
forms expressing these truths. It was at about the same time that I
began regular practice of contemplation that ideas and images which
had sporadically emerged in my work began, as it were, to revisit on a
sustained basis. I refer to such themes as the cross, rainbow/arc,
vessel, window, bodies of water and, most importantly, the Mandala.
While visual art - specifically painting and drawing - may not exist in
time as does music, it is my hope that with each viewing one will
perceive shifting rhythmic relationships, multiple color harmonies,
and an evolving imagery assuming an infinite number of masks. A
perpetual 'newness' exists; previously unknown aspects become
manifest. In this way, art - as life - is perpetually one step ahead of
both artist and viewer, forever eluding a singular, static mode of
comprehension.
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